By Christie Green, CBS News, Oct 24, 2015 Federal Agents destroyed Menominee Indian Tribe of Wisconsin’s industrial hemp crop on Friday, October 24, according to a statement by the Tribe. In May 2015, tribe had legalized the growing of low THC non-psychotropic industrial hemp by Tribal licenses on its land. In 2014 Congress had passed […]
Gangs are the tribes of 21st centurty nation states. A bureaucratic tribal government is no more a tribe than a county or state government.
Photos by JONO ROTMAN
Bung-Eye Notorious, 2008. C-Type Photograph, 1.9M x 1.5M
I explained that I wasn’t trying to “tell their story,” expose them, or some shit like that. Instead I told them I wanted to take martial portraits. And you know, regardless of where the Mob are viewed in the social hierarchy, these men have committed to a creed and fought battles, sometimes to the death. Basically the more they thought it was honest, the more they understood I wanted to produce something more complex than a cultural postcard. Then once there was go-ahead from the top, the guys down the bottom were happy to cooperate. These guys are hierarchical.
If that’s not a description of a warrior than I don’t know what is.
See the rest of the potraits.
This article is required reading. United States imperialism began with forts in Indian Country. The wars in the Middle East are an expansion of 19th century Indian policy. Pacification of our people is complete when we salute the flag and send our young men to the other side of the globe to fight for the empire that destroyed our tribes.
Crazy Horse and his band of Indians on their way from Camp Sheridan to surrender at Red Cloud Agency, 1877.Credit Library of Congress
By BOYD COTHRAN and ARI KELMAN
New York Times
One hundred and fifty years after the Civil War, collective memory casts that conflict as a war of liberation, entirely distinct from the Indian wars. President Lincoln died, schoolchildren throughout the United States learn, so that the nation might live again, resurrected and redeemed for having freed the South’s slaves. And though Reconstruction is typically recalled in the popular imagination as both more convoluted and contested – whether thwarted by intransigent Southerners, doomed to fail by incompetent and overweening federal officials, or perhaps some combination of the two – it was well intended nevertheless, an effort to make good on the nation’s commitment to freedom and equality.
But this is only part of the story. The Civil War emerged out of struggles between the North and South over how best to settle the West – struggles, in short, over who would shape an emerging American empire. Reconstruction in the West then devolved into a series of conflicts with Native Americans. And so, while the Civil War and its aftermath boasted moments of redemption and days of jubilee, the era also featured episodes of subjugation and dispossession, patterns that would repeat themselves in the coming years. When Chief Joseph surrendered, the United States secured its empire in the West. The Indian wars were over, but an era of American imperialism was just beginning.
Read the whole article at New York Times
CBC News – British Columbia
Two B.C. First Nations leaders have just written a book that outlines the challenges Indigenous people face and offers solutions that they believe could benefit their people and the rest of the country.
It’s called Unsettling Canada: A National Wake-Up Call.
“I think it is important for not only Indigenous people, but Canadians to understand the struggle,” said author Arthur Manuel, who is also the former chief of the Neskonlith Indian Band.
“When you add up all the Indian reserves in Canada, the land we got is 0.2 per cent and we are expected to make a living off of that. The rest of the land 99.8 per cent is under federal, provincial jurisdiction and that’s one of the reasons why indigenous communities are mostly poor.”
One of the more exciting developments in the Pacific Northwest and Cascadia has been the resurgence of tribal canoe families and tribal canoe journeys. In my own tribe, the landing of the canoes in Juneau, AK for our biennial Celebration has become my favorite part of our week long festivities, and it isn’t even an official part of the event. Dance groups are fun, but the physical, mental and spiritual conditioning demanded by a canoe journey are more in line with our traditional forms of tribalism.
Frank Hopper, a contributor for AI/AN ATS and Lingit Latseen really captures what this means with his piece covering the Seattle area protests against Arctic drilling.
Lummi Youth Learn the Bigger Picture: Canoes Join Kayactivists Protesting Arctic Drilling
by Frank Hopper
Mary Catherine Brewer/Facebook
Kayaks and canoes surrounded the Royal Dutch Shell oil rig on May 16 to protest arctic drilling.
Before there were roads, interstate highways, light rail systems and airports, there were… canoes. For thousands of years, Native people living on the Salish Sea, the area along the southwest coast of British Columbia and the northwest coast of the United States, used canoes not just for travel, but also as a profound form of cultural expression. Their creation and use were spiritual, teaching respect, camaraderie and selflessness. They used no fossil fuels and created no pollution. And they were powered by the most mysterious of engines, the human heart. So what could be more fitting to use when confronting a 307-foot tall giant capable of poisoning vast areas of ocean and shoreline?